hebraic

Why Wear Tassels? (the Biblical connection to Tzitzit and our heart)

Tzitzit and Tekhelet: Yahweh's Answer to the Eyes That Lost the Land
What if the failure at Kadesh was not a failure of courage but a failure of sight?
The wilderness generation walked the same hills, ate the same fruit, measured the same walls. Twelve men returned with two reports. Ten saw giants. Two saw an inheritance. The data was identical. The sight was not.
In Tzitzit and Tekhelet, we trace the linguistic key buried in Numbers 15. The verb taturu, to scout out, to go after, is the same root that named the spies' failure in Numbers 13. Yahweh's answer to the seeing problem is woven into the very fabric of His commandment.
We walk through the pictographic meanings of tav, vav, and resh as Jeff Brenner's Ancient Hebrew Lexicon opens them: a covenant mark, secured by a peg, pointing to the Head. We follow the tekhelet thread from the sapphire throne in Ezekiel, through the kohen gadol's blue robe in Exodus, to the corner of Yeshua's garment that a bleeding woman reached for in Matthew 9.
The answer is built into the letters of the question.
David Jones delivered a lecture on maintaining faithful focus on Yahweh's promises and His Word, using Numbers 13–15 and the command for tzitzit (tassels) as central themes. He contrasted walking by sight versus walking by faith, emphasizing that one’s focus determines outcomes, not circumstances. The lecture highlights that the command for tzitzit, with its specific blue thread (techelet), was given after the Israelites despaired following the spies' negative report. The tassels serve as a physical reminder to remember and obey God's commands rather than following one's own deceitful heart and eyes. Jones connected this to messianic prophecy and Yeshua's ministry, noting that Yeshua Himself, as the embodiment of the Word, observed Torah by wearing tzitzit. The lecture stresses that believers are grafted into the Commonwealth of Israel through Yeshua, becoming one people with one King. Jones urged listeners to pursue Yahweh's heart first, from which obedience naturally flows, viewing this life as a "rehearsal" for Yeshua's return.
Knowledge Points
1. The Principle of Focused Vision and Faith
You Go Where You Look: Our direction is determined by our focus. Keeping one’s eyes on Yahweh and His word is crucial for staying on the right path, while focusing on problems leads one astray. The eye is the lamp of the body (Matthew 6:22-23); a "sound eye" with a single focus on the Father fills the body with light.
Walk by Faith, Not by Sight (2 Corinthians 5:7): Faith often contradicts visual evidence. We must choose to believe Yahweh’s word over our own sight, trusting Him beyond a single moment's appearance. He never promised no opposition, but He promised His presence to see us through.
Becoming What We Behold: We become like what we continually take in. Regular prayer, scripture, and fellowship are necessary to align our character and perception with the Father’s heart.
2. The Spies and the Wilderness Generation (Numbers 13–15)
A Test of Focus: The men sent to "tour" the land were meant to confirm its goodness. Their experience became a test of focus and trust.
Contrasting Reports: Ten men spread a slanderous report by focusing on obstacles and their "grasshopper" self-image, omitting Yahweh from their assessment. Caleb and Joshua had a "different spirit," walking by faith (emunah) and seeing the promise.
Consequences of Unbelief: The ten spies tasted the promise (the fruit of the land) but then blasphemed it, leading the nation to lose heart. Yahweh's response, "As you have said, it will be done to you," condemned that generation to wander and die in the wilderness. The Hebrew word for "spy out" (vayaturu) is later used to warn against letting one's heart wander in the same way.
3. The Command of Tzitzit (Tassels)
Purpose and Intent: Given immediately after the spies incident, the tzitzit are a physical reminder to look at them and remember to keep Yahweh’s commands, not to "go whoring after your own heart and your own eyes" (Numbers 15:39). It’s a prompt to stop and consider what God desires.
The Blue Thread (Techelet): The command specifies a thread of techelet (a specific biblical blue), which connects the wearer to heavenly imagery like the sapphire pavement under God's feet (Exodus 24:10) and His sapphire throne (Ezekiel 1:26). It also links every Israelite to the high priest, whose robe was entirely techelet.
Loss and Restoration: The source of the techelet dye was lost for centuries, leading to the practice of all-white tzitzit. A modern consensus has emerged regarding its rediscovery, with figures like Reuben Prager helping reintroduce the practice. This restoration is seen as pointing toward the Messiah’s return (Acts 3).
4. Messianic Connections and Fulfillment
Healing in His Wings: Malachi 4:2 prophesies that the "son/servant of righteousness" will rise with "healing in his wings." The Hebrew word for "wings" (kanaf) also means corner or hem of a garment.
Yeshua's Example: In the New Testament, people were healed by touching the fringe (kanaf) of Yeshua’s garment (Matthew 9:20; 14:34-36), a direct fulfillment of this prophecy. This indicates Yeshua observed the Torah and wore tzitzit. As the Word made flesh, He wore a physical reminder to keep the Word.
Gathering of the Nations: The prophecy in Zechariah 8:23, where ten men from all nations will grasp the kanaf of a Jew, is interpreted as people clinging to Yeshua (the Jew). This symbolizes the gathering of all Yahweh’s people—the lost tribes of Israel and those from the nations—into one people grafted into the Commonwealth of Israel (Ephesians 2:12-13).
5. Practical Discipleship and Living Faith
Heart Before Action: The primary goal is to seek the Father’s heart. Outward acts of obedience, like wearing tzitzit, should flow from a genuine inner desire to follow Him, not from a desire to be seen by others (Matthew 23:5).
Living as a Rehearsal: This life is a "rehearsal" for the "real production" when Yeshua returns. This perspective allows for grace, mistakes, and a daily process of learning to walk in His ways, guided by the Ruach (Spirit).
Guarding Speech: Traditional teachings associate the high priest’s blue robe with guarding against evil speech (lashon hara). Metaphors from the sea (Job 38:10-11) and the robe's binding (Exodus 28:32) teach restraint, reminding us to see each other as "Holy to Yahweh."
Identity and Belonging: Tzitzit, tefillin (phylacteries), and Shabbat are all signs that a believer belongs to Yahweh. Being "bought with a price" means we are not our own and are called to live set-apart lives as a "kingdom of priests" (Exodus 19:6).

the Fruit of the Spirit

When Sha'ul lists the fruit of the Ruach in Galatians 5, we often read it as something new, a gift of the Brit Chadashah laid over an old law. But look closer. Every fruit he names, love, joy, peace, longsuffering, and the rest, is already sung over Israel in the Torah and the Prophets, long before Galatians was written.
This teaching traces all nine fruit from their Greek words back through the Septuagint to their Hebrew roots, and finds each one waiting in the Tanakh. Ahavah. Shalom. Emunah. The fruit of the Ruach turns out to be the oldest harvest of all, the very character of Yahweh Himself.
We begin where Scripture does, with the fruit of our lips, and we follow the seed from the soil of the heart to the vine. For Yeshua, the Living Torah, bore this fruit without one defiled seed, and He reproduces it in every branch that abides in Him.
"Against such things there is no Torah." Come and see why. The fruit was here all along.
We explore the spiritual metaphor of "bearing fruit" from a Hebraic perspective, connecting New Testament teachings back to their Old Testament roots. The core message is that individuals are meant to produce good fruit—representing their character, actions, and impact—which stems from a genuine relationship with God rather than a mere pursuit of knowledge. Jones emphasizes that producing fruit is a process requiring time, care, and abiding in Yeshua (the vine), which means living according to Yahweh's Word (Torah). He distinguishes between good fruit reflecting the Father's character and bad fruit stemming from the "works of the flesh," such as division and contentious behavior.
The lectures methodically examine various types of fruit, including the "fruit of our lips" (the power of words) and the "fruit of the Spirit." The fruit of the Spirit is presented as one singular fruit with multiple facets—love, joy, peace, patience, kindness, goodness, faithfulness, meekness, and self-control—all of which are attributes of Yahweh found throughout the Hebrew Scriptures. Jones refutes the idea that walking in the Spirit is contradictory to the Torah, arguing instead that the "carnal mind" is defined by its refusal to submit to God's law. He posits that God gives His Spirit to empower obedience, write the Torah on believers' hearts, and produce righteousness. The overall message is a call to repentance, cultivating a life that yields positive, life-giving fruit, walking as children of light, and living as a set-apart (holy) people through the transformative power of the Spirit.
Knowledge Points
1. The Principle of Bearing Fruit
Producing Fruit as a Life Purpose: The lecture introduces the concept that people are meant to produce and bear fruit in their lives. This is a process analogous to spiritual growth, where the "seed" of the Word takes time to mature and may require "tending to," such as pruning (correction).
The Purpose and Perpetuation of Fruit: The principle of bearing fruit is a consistent scriptural theme. Good fruit is not just for one's own benefit but to give to others. Fruit contains seeds, illustrating the idea of perpetuating good and spreading the "heart of the Father."
The Nature of Good Fruit: The type of fruit one bears reflects whether they are pursuing the Father's character. Bearing the Father's fruit means showing His character and personality. Good fruit is desirable, while bad fruit is not.
Fruit Grows, Not Manufactured: Fruit is the result of a process; it begins with a seed and requires time to mature. Good seed is the start of good fruit; bad or mixed seed yields defiled or poor fruit.
2. The Source and Purity of Spiritual Fruit
The Two Trees: Life vs. Knowledge: Referencing the Garden of Eden, the lecture questions whether our pursuit is of a relationship with the Father (Tree of Life) or merely knowledge about Him (Tree of the Knowledge of Good and Evil). True pursuit of Him gives birth to knowledge from a relationship.
Guarding Seed and Avoiding Mixture: Deuteronomy 22:9 is cited to illustrate the principle of purity: "You shall not sow your vineyard with two kinds of seed; lest all the fruit be defiled." This principle protects the purity of offerings to Yahweh.
Firstfruits Given to Yahweh: The first and best of the harvest was given to God. If the firstfruits were pure, the rest of the crop was sanctified. This principle applies to offerings and even income, as God desires integrity (Deuteronomy 23:18, Malachi 1:11).
Good Ground, Watering, and Hospitable Hearts: Citing Matthew 13:23, the lecture emphasizes that good ground receives the Word, understands it, and bears fruit. Believers must cultivate hospitable hearts, "water" the seed with the Word, and trust God for the harvest.
3. The Fruit of the Lips: The Power of Words
The Power and Consequence of Words: Proverbs 18:20-21 teaches that a person is filled by the "fruit of his mouth" and will experience the consequences of their words, as the tongue holds the power of life and death.
Speaking Words of Life: Referencing Hebrews 13:15 and Isaiah 57:19, the lecture encourages speaking words of life, peace, and hope. Words have the potential to bring healing or cause lifelong struggles (Proverbs 12:18-20).
Repentance as Words and Offerings: Hosea 14:1-2 frames repentance as "taking words with you" and offering the "bulls of our lips." This connects speech to sacrificial offerings, emphasizing that our words should produce good fruit.
Weighing Words and Fulfilling Vows: Ecclesiastes advises letting words be few and considered. Yeshua's teaching to let one's "yes" be yes and "no" be no is presented as a principle of integrity reflecting the Father's heart.
4. Fruit of the Spirit vs. Works of the Flesh
A Tree is Known by its Fruit: Luke 6:43-44 is cited: a good tree produces good fruit, and a rotten tree produces rotten fruit.
The Works of the Flesh Defined: Galatians 5:19-21 lists deeds such as sexual immorality, strife, jealousy, outbursts of anger, rivalries, divisions, and heresies. Those who practice such things will not inherit the kingdom.
Heresy, Division, and Contention: "Heresy" is defined from its Greek root as "to choose yourself"—prioritizing one's own opinion over truth, leading to division. The lecture warns against this contentious behavior (Acts 20:30, Titus 3:10) and highlights that sowing discord is an abomination to Yahweh (Proverbs 6:19). The goal should be reconciliation, not winning arguments.
The Fruit of the Spirit: One Fruit, Multiple Expressions: Scripture speaks of the "fruit" (singular) of the Spirit, which is one fruit with multiple facets: love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control (Galatians 5:22-23). This reflects the unity of God.
5. Hebraic Roots of the Fruit of the Spirit
The Fruit of the Ruach is an Established Concept: The attributes listed in Galatians are not new but are rooted in Hebrew scripture, reflecting Yahweh's character.
Love (Ahava): The first mention of "love" in scripture is Yahweh's instruction to Abraham to offer Isaac, foreshadowing the Father's love in John 3:16. Loving God is defined as keeping His commandments (1 John 5:2-3).
Joy (Simcha): Distinct from fleeting happiness, joy is a constant state found in the Father's presence (Psalm 16:11), which can exist even in sorrow.
Peace (Shalom): More than tranquility, shalom means complete restoration and wholeness, actively destroying chaos.
Long-suffering (Erachapaim): This is connected to keeping commandments, which brings "length of days, years of life and peace" (Proverbs 3:1-2).
Kindness/Goodness (Tov): Tov signifies things functioning in their created order. Yahweh's goodness is laid up for those who fear Him (Psalm 31:19).
Faithfulness (Emunah): The word "Amen" is a declaration of faith, meaning "faithful," and can be an acronym for El Melech Ne'eman ("Elohim is the faithful King").
Meekness (Anav): Meekness is not weakness but strength under control. Yeshua is the prime example.
Self-control (Hazak): Related to the Hebrew word for "to be strong," this strength comes from Yahweh and is linked to following His commandments (Deuteronomy 11:8).
6. The Spirit, The Law (Torah), and Righteous Living
Torah Defines Sin; Sin is the Enmity: The lecture clarifies that sin, not Torah, is enmity against God. Torah reveals sin. The problem is humanity's failure to follow Torah.
Life in the Spirit vs. the Flesh: Romans 8 teaches that the "carnal mind" is hostile to God because it does not submit to His law (Torah). Being "spiritually minded" involves living according to the Torah through the power of the Spirit. The Spirit is given to empower obedience (Ezekiel 36:24–27).
Abiding in the Vine to Bear Fruit: John 15:5 is central: "Apart from me, you can do nothing." To bear fruit, one must "abide in the vine" (Yeshua), which means staying in the Word and moving from hearing to doing.
Reconciliation through Messiah: The cross dealt with the debt of sin (Colossians 2:13-15), enabling reconciliation. What was abolished was the "enmity" and the record of our sin, not the Torah itself (Ephesians 2:14-16).
Walking as Children of Light: Believers are called to walk as "children of light," letting their righteous conduct be visible to others. This involves living as a holy, set-apart people, as commanded in 1 Peter 1:14-16: "Be holy, for I am holy."
 

Conflicy & Altars / Walking in Light Through Conflict

Conflicy & Altars / Walking in Light Through Conflict
The Hebrew month of Cheshvan reveals how spiritual growth often emerges through seasons of darkness and misunderstanding. Just as the flood brought both judgment and new beginnings through Noah, we face times when appearances deceive and inner conflict tests our walk with Yahweh.
Scripture calls us to approach His altar made with whole stones, uncut by human tools, symbolizing hearts reconciled with our brothers and sisters. The account in Joshua 22 demonstrates this beautifully: when the eastern tribes built their altar, misunderstanding nearly sparked war among the tribes of Israel. Yet through humble communication and seeking truth, peace prevailed.
Yeshua teaches that before bringing our offerings, we must first reconcile with those who have something against us. This messianic principle flows from Yahweh's justice and requires us to examine our own hearts before judging others. As living stones in Mashiach's spiritual house, we walk as children of light, pursuing unity that honors Torah and reflects His character in authentic fellowship.
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Pray for the Peace of Jerusalem

Shalom Y’all, Psalm 122 instructs us to ask (pray) for the peace of Jerusalem, do we still need to do this? I would say now more than ever we need to do this! So much that is happening in the world today (and in prophecy) is tied to Israel! Unfortunately, many do not see the importance of blessing Israel or the people of Israel. This week, we explore why we should bless Israel and pray for the peace of Jerusalem.
 
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The Water Drawing Ceremony and Yeshua

Shalom Everyone, This week we talk about the festival of Sukkot (feast of tabernacles) and the water drawing ceremony. There are interesting things happening in John Chapter 7 When Yeshua asked if anyone was thirsty.
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the Shabbat Banquet

Shalom Everyone, in this teaching we explore Shabbat. Is Shabbat just a day of leisure? Is Shabbat a day for strict rules of observance? Is Shabbat a burden or a delight? What does the life of Yeshua teach us about Shabbat ?

Sukkot, Literal, physical, Spiritual, Prophetic, or all of the above?

Shalom Everyone, This week we talk about the festival of Sukkot (feast of tabernacles) We will talk about literal, physical, and spiritual observations concerning this festival. We will explore the meanings behind some of the observations and will look for the prophetic implications as well.

Yom Teruah Teaching

Shalom Everyone, In this teaching we will talk about the significance of the shofar and the connection to Yom Teruah. The Fall Moedim have much to reveal to us, join us as we explore the physical, spiritual, and Prophetic significance of this amazing day in Scripture.

Explaining the Gifts of the Spirit_ With P D Vander Westhuizen

Rise on Fire Ministries (PD & Christina Vander Westhuizen) is Equipping believers with the true Lifestyle of Yeshua, by returning to our roots and walking in obedience, love and power as He walked.
There is a revival of both Spirit & Truth that needs to be lived by the Holy Spirit (Ruach Hakodesh), the power, the love, the gifts. While walking in the Truth of the Word – a greater measure of holiness.
 
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Who Do YOU Say I Am

Shalom, Y’all, this week we explore the issue of who Yeshua really IS. Many people have many opinions, but Yeshua asked Kefa (Peter) “who do you say I am” this is the issue we will address.